The Demonic Paradise Wiki
The Wild Hunt (Art by Bryan F

The Wild Hunt (Art by Bryan F. Rosado)

When the winter winds blow and the Yule fires are lit, it is best to stay indoors, safely shut away from the dark paths and the wild heaths. Those who wander out by themselves during the Yule-nights may hear a sudden rustling through the tops of the trees - a rustling that might be the wind, though the rest of the wood is still. But then the barking of dogs fills the air, and the host of wild souls sweeps down, fire flashing from the eyes of the black hounds and the hooves of the black horses.

The Wild Hunt is an event that typically involve a 'soul-raving' chase led by a mythological figure escorted by a ghostly or supernatural group of hunters passing in wild pursuit.

Overview[]

The leader of the hunt is often a named figure associated with Odin in Germanic legends, but may variously be a historical or legendary figure like Theodoric the Great, the Danish king Valdemar Atterdag, the Welsh psychopomp Gwyn ap Nudd, biblical figures such as Herod, Cain, Gabriel or the Devil, or an unidentified lost soul or spirit either male or female. The hunters are generally the souls of the dead or ghostly dogs, sometimes fairies, valkyries or elves.

The Wild Hunt was thought to presage some catastrophe such as war or plague, or at best the death of the one who witnessed it. People encountering the Hunt might also be abducted to the underworld or the fairy kingdom. In some instances, it was also believed that people's spirits could be pulled away during their sleep to join the cavalcade.

The Wild Hunt is interpreted as a hunt that is lead by a male figure who appeared in it was a survival of folk beliefs about the god Wodan, who had "lost his sociable character, his near familiar features, and assumed the aspect of a dark and dreadful power... a spectre and a devil." It is believed that this male figure was sometimes replaced by a female counterpart, whom he referred to as Holda and Berchta. In Jacob Grimm's words, "not only Wuotan and other gods, but heathen goddesses too, may head the furious host: the wild hunter passes into the wood-wife, Wôden into frau Gaude." He added his opinion that this female figure was Woden's wife.

Description[]

The numerous variations of the legend mention different leaders of the hunting party. In Germany the leader is known by various names, for instance, Holt, Holle, Berta, Foste or Heme. Yet one figure frequently appears in the majority of versions: Odin (also called Woden). Odin is known by two particular names which relate to the time of year the Wild Hunt was alleged to occur, Jólnir and Jauloherra. Both of these roughly mean Master of Yule, a festival celebrating the change of the seasons.

The legend of the hunt has been adapted over the years and, depending also on the geographical location, the leader of the hunt along with it. In the middle ages, with heathen deities becoming a thing of the past, the hero of the story became characters such as: Charlemagne, King Arthur or Frederick Barbarossa (the Holy Roman Emperor in the 12th century).

In the 16th century, Hans von Hackelnberg was said to lead the Wild Hunt. The story recounts him slaying a boar, accidentally piercing his foot on the boar’s tusk and poisoning himself. The wound was fatal and, upon his death, von Hackelnberg declared he didn’t want to go to heaven, but instead continue with his treasured avocation – hunting. He was then forced to do this for an eternity in the night sky, or, as recounted in alternate versions, condemned to lead the Wild Hunt. Sources cite his name as possibly being a corruption of an epithet of Odin’s name.

In Wales, a variation of the story exists purporting the leader to be Gwynn ap Nudd or Lord of the Dead. In this version, the Lord of the Dead is followed by a pack of hounds with blood-red ears. In England, the same white hounds with red ears appear in legends. They were called the Gabriel hounds and said to portend doom if you saw them. Herne the Hunter, or Herlathing, is alleged to be the hunt’s leader in Southern England and possibly connected to the mythical king Herla. The Orkney Island tradition speaks of fairies or ghosts coming out at night and galloping on white horses. In Northern France, Mesnée d’Hellequin, the Goddess of Death, was said to lead the ghostly procession.

Participants[]

Leaders[]

Hunters[]